Given Israeli security arrangements, it strains credulity to think they were surprised by the Palestinians’ “surprise” attack. From Good Citizen at thegoodcitizen.live:
Falling for the new current thing is as easy as the normies make it look.
Some walls along some borders are more important than others.
They’ll say, ‘This was a surprise attack, we had no idea it was coming.’
Oh yeah? Who the hell do you think you’re talking to, a bloody idiot?
— David Icke
Cold War 2.0
The Palestinian-Israeli doom loop can be described thusly: An enemy defines us, empowers us, and bails us out to offer justifications for whatever we require at any time we seek it.
After three years of criminal investigations and political turmoil for Old Bibi Netanyahu, including attempts to hijack the courts and create a nice cozy police-state dictatorship, he’s conveniently found his empowerment and justification. While the choreographers of global chaos have the ‘multipolar world’ psyop moving in their preferred direction.
Those of us who lived through part of Cold War 1.0 recall the useful strings of ‘nukes at any moment’ to control the fearful masses. Version 2.0 is shaping up nicely with their creation of BRICS vs the Western “rules-based order” of ineffectual neoliberal morons, whose subservience to global catastrophe is betrayed by their sheer incompetence at, well, everything.
Each side serves as a nice foil for the other, and as the play-theater for operation “multipolar world” heats up, there is no better region to instigate atrocities for a new act than that holy patch of desert filled with religious fanatics.
Authentic spirituality requires consciously accepting and relating properly to the shadow as opposed to repressing, projecting, acting out and remaining naively unconscious of its repudiated, denied, disavowed contents, a sort of precarious pseudospirituality. ‘‘Bringing the shadow to consciousness,’’ writes another of Jung’s followers, Liliane Frey-Rohn (1967), ‘‘is a psychological problem of the highest moral significance. It demands that the individual hold himself accountable not only for what happens to him, but also for what he projects. . . Without the conscious inclusion of the shadow in daily life there cannot be a positive relationship to other people, or to the creative sources in the soul; there cannot be an individual relationship to the Divine’’.