Kunstler examines the doctrines of various “progressive” movements that are regressions towards violence and repression. From Kunstler at kunstler.com:
Cue the corn pone Nazis. Enter, stage left. Well, what did you expect?
With the various authorities in this culture incessantly applying “white privilege” noogies to the public’s skull, sooner or later they were sure to provoke a lizard-brain response from the more limbic-oriented low orders of honkeydom. Of course, you couldn’t stage-manage a more stupidly arrant provocative act in the State of Virginia, guaranteed to bring out the raging yahoos, than threatening to remove a statue of Robert E. Lee.
There’s a depressingly tragic overtone to this whole affair that suggests the arc of history itself is driving this story — a dark animus in the national soul struggling to resolve its contradictions. And the Charlottesville incident, which left a woman dead and many others badly injured from a car-ramming, has the flavor of a “first shot” in a new civil war.
The echo civil rights campaign of the moment — a strange brew of Black Lives Matter, “Antifa” (anti-fascist), latest-wave feminism, illegal immigrant sanctuary politics, and LGBTQQ agitation — emanates from the college campuses and creeps through the culture-at-large like a miasma, poisoning group against group, in an orgy of victimization claims of the sort that inevitably lead to violence. This is how tribal and religious wars start in primitive societies.
There is also a funk of phoniness about this campaign that should alert the higher centers of judgment in the brain. The Michael Brown killing in Ferguson, MO, that kicked off the BLM movement was never a convincing case of injustice, but has been widely regarded as if it was, despite state and federal inquiries (under Obama’s DOJ), that concluded otherwise. The figment of “white privilege” is not responsible for the extraordinary black-on-black homicide rates in Chicago and Baltimore or the black teen flash mobs in malls around the country. What is suspiciously at the bottom of it all is the spectacular failure of the original civil rights campaign of the 1960s to alter the structures of poverty in black America, as well as the grinding guilt among white Democratic Progressives over the failures of their own well-intentioned policies — converted perversely into racial self-flagellation.
To continue reading: Smoke and Fire