The New York Times and the “Lost Cause” of Bolshevism, by William L. Anderson

There’s always somebody out there claiming communism, Bolshevism, socialism, or other variations of collectivism have never actually been tried, and all the murderous episodes that go under those names weren’t the real thing. The New York Times has a soft spot for Bolshevism, not withstanding tens of millions murdered by Bolshevist regimes in the Soviet Union. From William L. Anderson at

A century ago this week, the Bolshevik Revolution in Russia ushered in a century of mass murder, starvation, summary execution of millions of people, destruction of ancient social institutions, wars, a vast network of death camps, and the evisceration of liberty, at one time, of a third of the planet.

According to the New York Times, we should be mourning the passage of this era and all of its promises of a better life for all.

You read that correctly.

For the past few months, leading up to the centennial of when the followers of Lenin and Trotsky overthrew the Provision Government of Russia and established “all power to the Soviets,” the Times has run a series of op-ed articles by people mostly mourning the “Lost Cause” of communism and all of its promise. We have learned that Bolsheviks were wonderful parents, that women under communism had great sex, Mao liberated women(when he wasn’t murdering them), that Bolshevism promoted a pristine, clean environment and we should all be communists if we want environmental purity (except that the communist bloc had much worse pollution problems than the so-called polluted capitalist West), and that the revolutionary fervor of communism can lead to a glorious socialist future.

As one reads these articles, it becomes clear that to the NYT, the end of communism as we knew it – except for a few backwaters like North Korea and Cuba – really was the end of hope for a better life, the end of hope of liberation from the slavery of capitalism, and the end of hope that the state could forcibly destroy human institutions from marriage to religion and replace them with peace, love, and brotherhood. If only.

Should there be a common theme in these odes to the glories of Bolshevism, one senses that the world missed the opportunity to install paradise because those great Keepers of the Secret continued to die before they could share their great knowledge with the rest of humanity. Oh, if only reactionary Germans had not killed Rosa Luxemborg in 1919, for sheknew how to make socialism work. If only Trotsky had triumphed instead of Stalin in the 1920s. If only Lenin hadn’t died prematurely from complications from a stroke. If only Mao had not contracted ALS and died. And so on.

To continue reading: The New York Times and the “Lost Cause” of Bolshevism


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