Category Archives: Philosophy

Savagery or civilization?

Imagine you had been picked as a juror for the Derek Chauvin trial. Before you hear a shred of evidence, you very well might make a decision most people would not only admit was the better part of valor, but that harmonized perfectly with prevailing morality.

Your pretrial verdict? Guilty. There had been threats since Chauvin was charged with second and third degree murder and second-degree manslaughter that acquittals would provoke rampaging riots. After the riots last summer, no one could doubt the threats’ credibility. A guilty verdict on all counts could avoid injuries, deaths, and billions of dollars in property damage. Against those consequences, what do the rights or the life of a policeman matter? You’re predetermined verdict is for the greater good.

Even if such considerations never entered your head, you’d need extraordinary courage and independence to impartially hear the evidence and if you thought it warranted, vote for acquittal. You’d have to withstand pressure from your fellow jurors. You’d run the risk that your personal information was leaked by some mainstream or social media scumbag and mostly peaceful thugs showed up at your door. You might be canceled out of a job, your business network, and your social circle. Your privacy would be obliterated and reputation ruined in the wilting glare of nonstop publicity and odium. Politicians and other public figures would denounce you.

The chance that one such person would land on the jury was remote, the chance of twelve nonexistent. Under the inverted standard of justice that prevailed, the outcome was always going to be dictated not by the facts of the case, reasoned consideration of the evidence, deliberation, and the applicable law, but by “social considerations,” which is a polite way of saying the mob.

The mob hailed the verdict as justice. It’s the same justice as John Gotti’s three acquittals after his goons intimidated jurors. Chauvin was guilty unless proven innocent beyond a “reasonable” doubt as defined by the mob. In the same vein, the policeman who shot and killed Ashley Babbitt at the Capitol is not guilty—without a trial—because that’s what the mob demanded. Such blatant contradiction is mob justice.

A morality that confers “rights” on mobs and strips those of an individual is the morality of savages. Maxine Waters is a savage, but so too are the members of the Minneapolis City Council who agreed to pay George Floyd’s estate $27 million before Chauvin’s trial had begun, the judge who recognized the prejudicial unfairness of Waters’ inflammatory statements but passed the buck for doing anything about it to the appellate courts, and the political, media, and celebrity jackals from Joe Biden on down who’ve been howling for Chauvin’s conviction since Floyd’s death.

Whatever the justifications they cite for their pre-verdict demands, they are implicitly insisting that Chauvin’s rights are of no consequence. When the “rights” of some outweigh the rights of one, anything goes. There are people who call for reducing the world’s population to 500 million, which implies a genocide of over 7 billion. That such people are on university faculties rather than denounced and shunned as advocates of mass murder shows just how far the barbarism of collectivist justification has advanced, even when the collective embraced is a fraction of the number of individuals whose lives are to be canceled!

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Service and sacrifice are the watchwords of government, the ultimate mob. Who’s served and who’s sacrificed? There has never been a government that has not arrogated to itself the privilege of using force and fraud to strip individuals of their production, their property, their rights, their liberty, and ultimately, their lives. That privilege is governments’ defining essence and is the privilege that has always threatened humanity. The rationales and rhetoric are invariably collective: the demands of the mob supersede individual rights and individual justice.

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