Democracy is majority rule and definitionally, anything much beyond that that is just spin. So too with “antidemocratic.” From Ryan McMaken at mises.org:
“Democracy” is the new “revolutionary.”
In the old Marxist regimes, anything that displeased the regime was said to be contrary to “the revolution.” For example, in the Soviet Union, national leaders spoke regularly of how the nation was in the process of “a revolutionary transformation” toward a future idealized communist society. Many years after the actual revolution and coup d’état in Russia following the collapse of tsarist rule, the word “revolution” had “positive connotations and was considered a source of legitimacy in official ideology.”
“Revolutionary” became a synonym for “a thing we like,” and it’s no surprise that a 1952 Soviet legal manual lists “counterrevolutionary” activities as among the “political crimes … deemed generally dangerous crimes against the order of the state.” Moreover, in the early 1950s, when Mao Zedong launched new efforts to consolidate Communist power, he called the effort a “campaign to suppress counterrevolutionaries.” Other regimes adopted similar practices as well. Fidel Castro’s regime frequently launched investigations and campaigns against “antirevolutionary” dissidents and Ethiopia’s Marxist governments in the 1970s described domestic opponents as guilty of “anti-revolutionary crimes.”
Anything that was deemed “counterrevolutionary” or “antirevolutionary” was assumed to be an awful thing that was a threat to the reliably vague notion of progress toward the fulfillment of the alleged revolution. The vagueness of the term was, of course, an advantage from the point of view of the regime. Consequently, to be a counterrevolutionary required nothing more than to be guilty of thought crime by subscribing to heterodox views on the current ruling party.