Tag Archives: The Brain Standard

The Brain Standard, Part Two, by Robert Gore

Three steps forward, two steps back; so humanity advances.

Part One

Ideas are the foundation of the brain standard, one of which is that only individuals have rights. This cuts through the collectivist dreck that passes for thought among most of the world’s so-called intellectuals. The variations of collectivism all disguise nothing more than brute force hiding behind propaganda. Their inevitable failures stem from their essential flaw: those that control the collective claim rights that negate those of the individual.

There are grounds for hope. From the ruins of impending collapse there will be some who reject collectivism and are committed to rebuilding on a foundation of individual rights. How they will protect those rights and whatever territories they stake out are what theoretical physicists sometimes call “engineering problems.” One advantage they’ll have, though, as the brain standard constituency—they’ll be smarter than their adversaries. Attention, imagination, and intelligence will be keenly focused on building from the ruins and protecting what they’ve built.

Here’s a thought experiment. Imagine someone invents a cheap, portable device that defends its bearer and his or her property from all violence from all sources, but has no offensive capability. The device is so cheap that virtually everyone can buy it, and charities are set up to donate it to those who can’t. The device is universally available and creates a world without violence.

How would such a world function? People would have to produce to survive, but absent mutual agreement no one would have an enforceable claim on anyone else’s production. There would be no coercive transfers of money or property. Disputes would be settled by negotiation and mediation. A body of civil law similar to English common law would develop. Surely such a society would figure out a way to deal with nonviolent crime.

The negation of violence would eliminate government’s nominal rationale: protecting citizens from violence. In the absence of government (and its violence), individuals and society as a whole would be free to advance as far as their capabilities will take them.

This extreme hypothetical offers a stark contrast with the absence of anything resembling freedom anywhere in the world today. Government and collectivism are top-down codependents based on violence and coercion. Their current manifestations are replaying the dreary and what should be the common knowledge lesson of history: they inevitably fail, often after a great deal of bloodshed.

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In the current jockeying among collectivist governments for the things over which they jockey, Russia’s and China’s are doing a better job than the U.S.’s. The former are the co-leaders of the Eurasian alliance and represent substantial politic and economic power. The latter is bankrupt, embroiled in yet another war it won’t win, and stands accused of sabotaging its most important European ally’s oil pipelines. At home, the U.S. government and its fellow travelers are in thrall to brain-dead ideologies that hasten the country’s disintegration.

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The Brain Standard, Part One, by Robert Gore

Illusion Of Mind - PowerThoughts Meditation Club

A society’s well being is directly calibrated to its adherence to the brain standard.

The world is moving towards multipolarity. One axis, the West, is led by the U.S., the other—Eurasia and the global south—by Russia and China. Ukraine currently serves as a cauldron of the military conflict between the two axes. Taiwan may become a second such cauldron.

Through sanctions, the West has made economic and financial warfare a part of the conflict. The longest arrow in the U.S.’s quiver is the dollar’s reserve currency status. Western economies are based on credit. Central banks serve as the focal point of fiat debt issuance and monetization, interest rate manipulation, and currency debasement. Russia, China, and their cohorts are exploring alternatives to the dollar’s role and the West’s fiat currency, debt, and financialization, discussing arrangements based on gold and commodities, and economic activity centered on agriculture, mining, petroleum, manufacturing, and trade.

It’s a common sense conclusion that these are a more durable economic foundation than fiat debt, whose value is wholly dependent on the ever-shifting whims of politicians and monetary functionaries. Several commentators have hailed the shift away from the West’s fiat currencies and credit to that which is tangible and real. Currently, however, Russia and China’s currencies and credit are just as fiat as the West’s.

Oil was as tangible and real in 1600 as it is now. Why was it regarded as a useless nuisance back then and now it trades at around $76 (or about 1/24th of an ounce of real money, or gold) per barrel? What made oil valuable, the linchpin of the global economy, for which countries have been invaded and wars fought? Somebody figured out how to unlock and control oil’s energy and use it to generate light and power, and to distill it to derive chemicals now used in everything from fertilizers and plastics to pharmaceuticals and cosmetics.

Direct barter is the means of exchange in primitive economies. Money is the intermediary agent that allows a producer to indirectly trade his or her production for someone else’s, to the benefit of both parties. Gold’s suitability as money has been recognized for millennia. Credit allows those who consume less than they produce to invest their surplus in economic activity that generates returns higher than the interest charged.

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There is no mystery what the best and brightest seek: freedom to think, express, and produce; protection of property and contract rights; security from crime and war. The conundrum is how few times those conditions have even come close to being fulfilled. They stand out like isolated lighthouses, beacons shining through history’s all-too-frequent darkness and tempest tossed seas. There are no such beacons today; the world shuns the brain standard.

It is the human mind and productive activity that imparts value to oil, gold, and credit. The mind is the fountainhead of human progress and wealth. The world has always run on the brain standard. A society’s well being is directly calibrated to its adherence to that standard. Its requirements are not conceptually complicated, but throughout history its sporadic implementation has proven problematic.

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