Tag Archives: Thought

Critical Thinking in Troubled Times, by William Bernard Butler

Thinking for one’s self and thinking well may, in these troubled times, mean the difference between life and death. From William Bernard Butler at williambernardbutler.com:

In a matter of about a month, the United States federal government silently and unilaterally exited from a two-year war on an illusory, and perhaps illusionary, virus, and pivoted toward fomenting and provoking a kinetic war with a nuclear-armed Russia.  While many people in the U.S. unquestioningly and dutifully removed their masks and started using the Ukrainian flag emoji on their iPhones and social media feeds, the rest of us are left with trying to discern between whether we are on the precipice of a kinetic World War III or simply witnessing a bankrupt and petrodollar-dependant Leviathan in its death throes.

Or perhaps both.

As a sign of the times, this week I witnessed a 40-something year old black cop at a gas station speaking to the 50-something white station owner when the cop said, “I am so sick of this fear bull*@$t, as soon as they put the Covid bottle of fear back on the shelf, they take the Ukraine fear bottle off and put it in front of people and yell lies at them until they are actually afraid!  Don’t people know that all this BS only benefits the people trying to control you!”  He was wearing a mask strapped absurdly far under his chin.  When asked why he was wearing a mask, he said:  “So I can ask everyone who two weeks ago was asking me to pull up my mask why they aren’t wearing theirs anymore!  I’m going to keep wearing it like this until they wake up!”

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White Men Can’t Jump, by Robert Gore

This article will not go viral.

Professor Charles W. Kingsfield Jr. announces his mission statement to his first-year contracts class at Harvard Law School.

You teach yourselves the law, but I train your mind. You come in here with a skull full of mush; you leave thinking like a lawyer.

Kingsfield is a fictional character, from the novel, 1973 movie, and television series The Paper Chase. John Houseman, as Kingsfield, had as memorable a voice and almost as fearsome a demeanor as Darth Vader, who would appear four years after The Paper Chase movie. Houseman won an Academy Award and became the spokesman for Smith Barney, stating its tag line with aristocratic frost: “They make money the old fashioned way…they earn it.”

Teaching his charges to think like lawyers meant developing and honing their ability to think logically, to analyze, and to present arguments and conclusions with precision and clarity. More’s the pity Kingsfield was fictional; most people would benefit from such instruction. Harvard’s fictional One L’s were a bright lot. If their skulls were full of mush, then skulls today are full of the polluted runoff from TV, internet pornography, texting, and social media.

Garbage in, garbage out, as the computer programmers say. It’s far beyond the scope of this article to examine all the garbage out there that passes as thought. We’ll look at a sliver, what can be termed group attribution. Beyond the quality that defines a large group, it is generally impossible to make a categorically true statement about all of the members of that group. Yet, the fallacy is ubiquitous across the political spectrum, from social justice warriors babbling about white privilege to alt-righters claiming that members of various races are inherently incapable of living together.

White men can’t jump. Except that most of the 16 men who have cleared the 2.4 meter mark (7 ft., 10 1/4 in.) in the high jump have been white, hailing from places like Russia, Eastern Europe, and Sweden. (The world record, 2.45 meters, is held by Javier Sotomayor, a Cuban.) The problem with group generalizations is that a counterexample invalidates them.

What difference does it make? Group generalizations are usually based on an average characteristic within the group. Let’s say the average white man can’t jump 3 feet (that may be too high, given the obesity epidemic). What’s more interesting, the mass of white men who can’t jump that height, or the exceptions who can jump over twice that height? Do you wonder why the average white guy can’t jump very high? Or how men or women of any race can learn and train themselves to jump over a foot higher than their own height? Who would you study if you were trying to improve your own jumping?

Most of our social structures are geared to the average, or worse. Students on the far right side of the intelligence bell curve (yes, there is an intelligence bell curve) are stultified in schools so oriented. Escape and refuge generally involve paying large sums of money for the comparatively few schools ostensibly devoted to educating the bright and brilliant. In higher education, a significant part of the social sciences (a misnomer) are wastelands focused on groups and averages, using that dreariest branch of mathematics, statistics.

Imagine an Olympic training facility that accepted any white male, devoting its resources to raising the average high jump from 36 to 37 inches, though its trainees would win no gold medals. Isn’t that analogous to the education system? The best universities draw applicants from around the world and accept 5 to 10 percent of them, indicating a shortage of high quality institutions relative to the demand. Meanwhile, billions are spent raising average academic performance the equivalent of 36 to 37 inches.

That’s accepting the charitable assumption that our education system accomplishes its stated goals, which it does not. These days, illiterates with no mathematical skills beyond counting on their fingers graduate from high school.

Anomalous individuals, not the average ones, propel civilization. The fixation on groups and their averages is intellectually and practically counterproductive. Even the notion of identifying the exceptional is falling into disrepute, and that has something to do with the present state of the world. Overall quality of life is a reflection of overall quality of thought: garbage in, garbage out.

Muslims are violent, bent on world domination, and are guided by the Koran, which justifies their behavior and goal. One can find that generalization in various forms all over the internet. No denying that it’s true for some Muslims. However find one peace-loving Muslim who doesn’t read or follow the Koran (Do all those who call themselves Christians read and follow the Bible?) and the generalization is invalidated.

What difference does it make? Take the generalization to its logical end, and you can justify a preemptive genocide stretching from Indonesia to Morocco. If every one of 1.3 billion Muslims is bent on ruling the world and killing you, you’d better kill them first. A “Clash of Civilizations” has been invoked to justify US military interventionism in Islamic lands. Except by the warped standards of its promoters, that effort has not gone well: a never ending war on terrorism that begets more terrorism, huge refugee flows, increasing hostility towards the US, destruction, chaos, and a massive waste of blood and treasure for all concerned. Garbage in, garbage out.

Contrast the US effort in the Middle East to Russia’s, which seems to be guided by a more precise and accurate formulation: some Muslims are violent and bent on world domination. Russia identified such a group operating in Syria and Iraq. At the invitation of the Syrian government and allied with Iranian, Iraqi, and Hezbollah militias, it has reversed ISIS’s territorial gains and is in the process of exterminating those members who have not fled. In so doing, Russia has enhanced the security of ordinary people in Syria and Iraq and raised its diplomatic status throughout the Middle East. Smart in, smart out.

One problem with logic, clarity, and precision is that like Professor Kingsfield, they’re not warm, cuddly, fuzzy, and friendly. At the end of The Paper Chase movie, after months of back and forth with Kingsfield, student James T. Hart, played by Timothy Bottoms, tries to tell the professor how much he and his class have meant to him. Kingsfield doesn’t even remember Hart’s name. He‘s so deep into the fascinating nooks, crannies, and interstices of contract law (they are fascinating) that everything else has become secondary or irrelevant.

Logic, clarity, and precision are hard work and won’t get you invited to parties. They are also the foundation of the scientific method, which deals in hypotheses and theories, but never the comforting certainties of prejudice, generalization, and belief. The scientific method can lead to self-induced cognitive dissonance for those who cannot hold in their heads inconsistent hypotheses simultaneously.

If the world appears wildly chaotic, bordering on insane, check the programming. Garbage in, garbage out. The current state of affairs reflects the predominant quantity and quality of thought. What’s true at the individual level—there is no hope of improving life without improving thought—applies to groups, including the group known as humanity.

One hypothesis can be advanced with virtual certainty: among the masses hooked into the internet, exchanging pictures of cute animals and the fascinating details of their fascinating lives, this SLL post will not go viral.

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Cliché Series # 4: What We Do Is Who We Are, by Doug “Uncola” Lynn

Doug “Uncola” Lynn ponders the relationships between thought, action, and identity. From Lynn at theburningplatform.com:

The impending winter makes fall a busy time. Even rainy days are spent finishing off an area of my basement before snow flies. Unknown until recently, Yellow Jacket wasps had been illegally invading, and illicitly breeding, behind the exterior border of my home; even creating a hive in the wall so large it filled a 30 gallon trash bag.  Once I noticed the excessive activity of the winged terrorists outside, I soon discovered the interior drywall had become discolored and soft. I speculate within another one or two weeks they would have burrowed through. This would have been extremely unpleasant, especially had it occurred in the middle of the night while we inhabitants were asleep, unsuspecting.

Whether working outside in expectation of winter’s desolation and cold violence, or working inside as the leaves and rain fall, while insulating, hanging drywall, fastening, taping, mudding, sanding, texturing, priming, and painting, I talk to myself.  I ask me how I could improve; and I curse out loud over the tiniest of my mistakes. I knew better, I tell myself. What was I thinking?  Why must this be done in just this manner? To protect and care for my family and my home, I reply. Do it right. But to whom am I speaking? And who is listening?

This is the duality of human nature that we all share.  It allows us to converse with ourselves.  The inner dialogue is never-ending; ceaselessly communicating back and forth.  At times, even tossing to and fro like warring ships at sea.  Dual forces light and dark, negentropy rising from entropy as logos and pathos rub on apathy in the constant friction between Apollo and Dionysus.

My inner battles are daily fought and often won

What I do, determines who I become

Although my thoughts flutter and sing like birds

My actions speak louder than words.

When considering any course of action, we definitely operate from within the construct of our beliefs.  This takes faith. For example, both logic and experience allows me to accept that wasps can sting; that winter’s chill cometh.  Therefore, I act accordingly. If I did not, then I would be known differently.  By my actions, you shall know me.  And so it is with everyone. The inner dialogue and analysis gives rise to belief, to faith in things unseen, to choice and consequences. The very words translate and transcend, taking on real shape and form onto three dimensions. On a global scale, the discourse and debate materialize upon vast seas of humanity roiling by winds of belief systems clashing in ideological storms and war.

To continue reading: Cliché Series # 4: What We Do Is Who We Are

He Said That? 7/13/16

Bertrand Russell, (1872–1970), British philosopher, logician, mathematician, historian, and social critic, Why Men Fight (1917):

Men fear thought as they fear nothing else on earth – more than ruin, more even than death. Thought is subversive and revolutionary, destructive and terrible; thought is merciless to privilege, established institutions, and comfortable habits; thought is anarchic and lawless, indifferent to authority, careless of the well-tried wisdom of the ages. Thought looks into the pit of hell and is not afraid. It sees man, a feeble speck, surrounded by unfathomable depths of silence; yet it bears itself proudly, as unmoved as if it were lord of the universe. Thought is great and swift and free, the light of the world, and the chief glory of man.

He Said That? 2/24/16

Think about this one. From Nikola Tesla (1856 – 1943), Serbian-American physicist, inventor, and electrical engineer, My Inventions (1919):

I am credited with being one of the hardest workers and perhaps I am, if thought is the equivalent of labour, for I have devoted to it almost all of my waking hours. But if work is interpreted to be a definite performance in a specified time according to a rigid rule, then I may be the worst of idlers. Every effort under compulsion demands a sacrifice of life-energy. I never paid such a price. On the contrary, I have thrived on my thoughts.

Thoughts For the New Year, by Robert Gore

STRAIGHT LINE LOGIC IS GOING ON VACATION. THIS WILL BE THE LAST POST UNTIL JANUARY 5.

Most people don’t think very much about how they think. Researchers keep pushing the frontiers of what is known about the human mind’s amazing capabilities, growth, dynamism, and adaptability; their research itself a testament to human ingenuity and the power of the mind. As with so much of science, the more we discover, the more we realize what we don’t know.

Headlines and commentaries declare that within a decade or two, robots and artificial intelligence will replace human workers, either leading us into an Eden where humans, finally freed from the mundane tasks of survival and earning a living, will be able to engage in “higher” pursuits, or consigning most of us to unemployment, misery, and subservience to machines, computers, and the technocratic elite who design and control them. Left unexplored in the articles is a paradox: how will technology replace mental functions of which our understanding is still so incomplete? Also generally unaddressed: the certainty that new innovation will elicit change and adaptive thinking, behavior, modes of interaction, and opportunities, as they have in the past.

The Industrial Revolution rewarded original thought and innovation as they had never before been rewarded, and ushered in a radical economic and social reordering. Income and wealth were no longer predominantly the fruits of a static resource—agricultural production from the land—but rather the dynamic progeny of the human mind: research, experimentation, science, technology, specialization, expertise, capital allocation, and continuous refinement and improvement. The revolution came to the old mainstay, agriculture, and so dramatically raised the productivity of farmers that within a couple of generations the US and British economies and workforces were transformed from primarily agricultural to primarily industrial. The premium for innovation and productive ability has only grown since then.

Governments have been the counterforce. The drive of those who control them has been stasis: keep us in our place, or worse, regression: create more poverty. That, of course, is not what proponents of welfare states, warfare states, income taxes, central banking, governmental debt, and licensing and regulatory laws acknowledge as their motivations. However, policies must be judged by their results, not the purported intent of their champions. We now have over a century by which to judge the results, and they are glaringly contrary to stated intentions. Present advocates of more of same are at best appalling ignorant, but most likely have surrendered their minds and souls to complete degeneration. That Washington D.C. and its suburbs are now the richest area in the country speaks volumes about what the US economy and culture have become.

Widespread intellectual and moral surrender can only result in disaster, and sure enough, disaster looms. At an individual level, no one can do anything to stop it, any more than we can “stop” gravity; actions have consequences. However, on a personal level, one can always improve one’s self, and consequently, one’s response to disaster. A new year seems to inspire self-examination. There are no imperatives at SLL; this site doesn’t tell people what to do. However, in the spirit of the season here are a few things to think about during the coming year.

One of the many wonders of the human mind is its ability to think about the way it thinks, and the way that modes of thought can change, adapt, and become more efficacious. It is like a computer that can ponder its own code and improve while it operates. The computer offers some good analogies to the mind, on of which is that its performance can only be as good as its code. How often do you think about your code, the way you think? It may seem daunting if your answer is rarely or never, but once you start you probably won’t stop; it’s a fascinating lifelong adventure. Once a mind develops the awareness to monitor, question, analyze, and improve its own thought processes, the sky is the limit in terms of creating opportunities, realizing potential, and pursuing happiness.

One of the mind’s other wonders is the still not well-understood interaction between logical thought and emotion. Here, the computer analogy breaks down. Computers are mimicking some mental functions, just as machines perform a variety of physical functions, and are thus supplanting humans who formerly performed those mental tasks, just as machines supplanted humans performing manual tasks. However, no artificial intelligence is ever going to wake up at two in the morning, seized by an inspiration for a novel, musical composition, or invention, and hastily scratch out the basics on a nightstand notepad. No visual recognition system can look at a human face and in instant develop an intuition: this guy is bad news, or: this guy’s a mensch. Run all the data about a day’s events through a computer and it can sort and analyze by the parameters it is given, but computers don’t do perspective; they can’t tell you what’s important and what can be ignored. Perhaps a writing bot can be programmed to write a story about an ambitious banker and his family during the Industrial Revolution, but it won’t be The Golden Pinnacle.

The mind is an individual’s most valuable asset; time comes in an indisputable second. It’s a tragedy that so much of it is wasted. Thinking about thought can be infinitely rewarding, and so too can thinking about time, our most limited resource. Time can be divided into that spent doing things one wants to do and that doing things one feels compelled to do. A goal suggests itself: figure out how to increase the former and reduce the latter. You may surprise yourself simply by considering whether you really want to do whatever it is you are doing at any particular time, and if the answer is unsatisfactory, doing something about it. Many resources that are lost can be replaced, but nobody gets back lost time.

Here’s a closing thought. If you are a regular reader of this site, you are intelligent; the site has little appeal to those who aren’t. Consider imparting your intelligence and knowledge to others either in a classroom, via the Internet, or in one-on-one or small group discussions. Whatever your area of interest and expertise, teaching will offer as many benefits to you as to your students. There is nothing that clarifies and hones one’s knowledge like the preparation and analytical precision required to teach it to others, and pondering and answering their questions. The psychic rewards are immense. Working with younger minds carries a special joy; especially those light-bulb-switching-on moments.

If you are a regular reader of this site, it’s also a pretty good bet that your political orientation leans towards the libertarian. Countering the waves of statist propaganda that wash over us is a challenge that must be met. Teaching people the intellectual foundations of limited government and individual rights is a mind-by-mind endeavor, but the more people who learn, the greater the chance that when disaster arrives, an enclave or enclaves will emerge populated with those who understand liberty and its requirements and are willing to defend it.

I wish you all a happy, prosperous, and most importantly, an enlightening New Year. This will be the last post until January 5. Thank you for all your support, comments, criticisms, and suggestions during the last year, and I look forward to 2016. It’s going to be a doozy of a year.

Robert Gore

START THE NEW YEAR OFF RIGHT!

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He Said That? 9/3/15

From George Orwell, PolItics and the English Language, (1946):

Now, it is clear that the decline of a language must ultimately have political and economic causes: it is not due simply to the bad influence of this or that individual writer. But the effect can become a cause, reinforcing the original cause and producing the same effect in an intensified form, and so on indefinitely. A man may take to drink because he feels himself to be a failure, and then fail all the more completely because he drinks. It is rather the same thing that is happening to the English language. It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts. The point is that the process is reversible.

The last sentence remains an unproven assertion.

The War On Abstract Thought, by Robert Gore

Two systems of abstraction allow humanity to think: language and mathematics. Both are systems of symbols, hierarchical, and governed by rules. There is a direct relationship between proficiency with these abstract systems and proficiency of thought, but both proficiencies start with fundamentals. The mind that appreciates the beauty of Shakespeare’s language first had to grasp “See Spot run.” The mind that understands the implications of E=M(CxC) once learned 9×9=81.

Yesterday, SLL posted James Howard Kunstler’s modest proposal to improve the situation in Baltimore and other urban disaster areas: “[T]each young black kids how to speak English correctly.” It is an excellent proposal, but it is only the tip of the iceberg. Conceptually, teaching either language or mathematics is fairly straightforward. As hierarchical systems, learning starts with the basic building blocks—letters and numbers. Once those are mastered, language education moves up to syllables, words, sentences, and so on; mathematics education proceeds from addition and subtraction to multiplication and division, theorems and proofs, algebra, geometry, and so on.

Just as nobody in economics ever got a PhD with a thesis about supply and demand, nobody in education got one explicating or extolling “old school” hierarchical, step-by-step learning. In both fields, academic honors are won with incoherent prose, complicated statistics, Greek-letter-equations, and abstruse theories. The fairly simple concepts both fields can honestly lay claim to have been discarded or dressed up to make them appear much more substantial than they actually are.

Education theses gather dust; the damage they’ve inflicted is evident in the lamentable state of language and mathematical proficiency among the majority of students, documented year after year by much-maligned standardized tests. While SLL claims no expertise in the arcane field “Education” has become, it appears that the crippling of students’ minds has had two broad components: dispense with step by step learning and jump among steps, on the theory that as the later steps are learned, the earlier steps will somehow be mastered, and dispense with hierarchies, on the theory that everything is interrelated, so by teaching everything at the same time, the student learns everything.

Evidently, “rote memorization” of foundational concepts has become the scourge of the educational establishment. First and second graders no longer repeat arithmetic and multiplication tables until they are drilled into their heads for life. Rather they are “exposed” to them, along with many other concepts, repeatedly through many grades, which leaves middle schoolers counting on their fingers as they try to perform the addition, subtraction, multiplication, and division necessary for fractions, decimals, the Pythagorean theorem, and algebraic proofs. Similarly, words are not built syllabically through phonics; the parts of speech and rules of grammar are “discovered” rather than drilled, and standard methodologies about sentence, paragraph, and compositional structures are abandoned, scorned as inhibiting free expression. Consequently, students never learn how to give a coherent speech or presentation, or write a lucid report or essay. Most of them, however, are amazingly proficient at texting.

Learning language and mathematics basics takes time and is hard work, often involving rote memorization, but you can’t build a house before you lay the foundation. Life would indeed be simpler if we only communicated with grunts and gestures, and if our mathematics was limited to what could be done on our fingers and toes, but that takes us back to the stone age. It is the ability to formulate ever rising hierarchies of abstract concepts that has propelled the human race. Some have said the war on abstraction is being waged to dumb down humanity, making it easier for an elite group to rule. If that is the plan, it has gaping holes, as all such plans do. The weapons to threaten us, the technology to monitor us, the mass communications to propagandize us, and the economy that supposedly would provide our bare subsistence and the rulers’ aristocratic splendor all require high-level abstraction and consequently, high-level thought. The war on abstract thought will have no winners.

TRY BUILDING A FACTORY, OR FIGURING OUT WHEN A POLITICIAN IS LYING, WITHOUT ABSTRACT THOUGHT

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