Category Archives: Literature

Fools’ Gold, by Robert Gore

When the slaves revolt, they will seek the blood of their masters.

In 2013, a century after the establishment of the Federal Reserve, I published The Golden Pinnacle. The novel’s hero is Daniel Durand, a Wall Street banker. Chapter 27, “Fools’ Gold,” features Daniel’s testimony in 1913 before a House of Representatives subcommittee against legislation under consideration that would establish the Federal Reserve. Eleanor is Daniel’s wife and Tom and Alexander are two of his four sons. As the current banking crisis unfolds, I won’t have much to say that will add in any meaningful way to what I said in “Fools’ Gold”. Why repeat myself? Perhaps I’ll just keep linking back to this post. Please share in whole or in part with attribution and a link back to this post.

From “Fools’ Gold”

Daniel sat at a table in a committee hearing room of the House of Representatives. The drafts crisscrossing the room carried the winter cold of February. There were few spectators in the gallery. Daniel glanced at Eleanor, who sat with Tom and Alexander, but she was staring in a different direction. Although she had wished him well, she had seemed preoccupied when they met briefly in the hall outside the hearing room.

Members of the subcommittee of the House Committee on Banking and Currency strolled to their seats, signs denoting the representative, at an elevated, semicircular panel at the front of the room. They chatted with each other. Nine representatives sat down. The chair for Representative Bulkley of Ohio remained empty. The chairman of the subcommittee, Representative Carter Glass, from Virginia, banged his gavel.

“The hearing in consideration of House Bill 7837, for the establishment of a federal reserve bank and the furnishing of an elastic currency, shall now come to order. The subcommittee will hear the testimony of Mr. Daniel Durand, from the firm of Durand & Woodbury, of New York.” Chairman Glass’s accent had an unmistakable Virginia lilt that reminded Daniel of Aldus Kincaid, his attorney for the court of inquiry. A dapper gentleman in his mid-fifties, Glass had prominent ears and a nose that filled a larger proportion of his face than the average nose filled of the average face.

“Thank you, Mr. Chairman, and thank you, members of the committee,” Daniel said. “This legislation is still in its early stages and the details of the reserve system are the subjects of dispute. However, before everyone is enmeshed in them, it’s time to consider not just the purported benefits but also the real dangers of central banking and government-created money, or an elastic currency, if you will, and to ask if this supposed innovation is in the best interests of our country.” He glanced at his notes.

“A persistent misnomer is the term ‘bank deposit,’ which is not a deposit at all. If I take an item to a warehouse and pay a fee to deposit it for safekeeping, when I exercise my contractual rights and claim it, the owner of the warehouse must give it back to me. The owner can’t lend it out, use it to secure a loan, or give it to another depositor to satisfy his claim. On the other hand, when I put my money in a bank, the banker can lend or invest it, use those loans and investments as collateral to borrow money, or use my funds to pay creditors or other depositors. I haven’t deposited my money in the same sense that I deposited the item at the warehouse.

“My deposit is actually a loan and I’m an unsecured creditor of the bank. Much of the instability of the present system stems from a fiction. The respectable bank is housed in a neoclassical fortress and prominently displays a sturdy vault, to convince the depositor his money is safe. In fact, almost all his money leaves the bank in search of a return higher than the interest the bank pays him. Only a small portion is held in reserve to meet depositor withdrawals, although all depositors are told they can withdraw their money on demand.

“The bank has made a promise that it can’t always keep. Business and financial cycles are as immutable as human nature. When famine follows feast and fear replaces greed, the demand for money inevitably increases. The banker faces his worst nightmare—a run on the bank. Banks with sufficient reserves or borrowing power survive. Those without them go bankrupt.”

Daniel looked up at the representatives. Only a couple appeared interested.

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The Death of Culture: How Lies Killed Books, by Dr. Naomi Wolf

There’s no such thing as state-sponsored or state-approved literature; it’s all state-sponsored or state-approved crap. From Dr. Naomi Wolf at naomiwolf.substack.com:

A Visit to Hipster Brooklyn

I recently came home from a visit to Hipster Brooklyn.

I had found that Brooklyn — alongside literary Manhattan — was oddly frozen in an amber of denial and silence.

First, there is that restored state of freedom, that no one will discuss.

I’d wandered the cute little boîtes and trendy underground hand-pulled-noodle postmodern food courts, with mixed emotions.

There were the chic young moms with babies in strollers, both of them breathing freely in the chill just-before-Spring air. There were slouching Millennials, with every demographic likelihood of having been mask-y and COVID-culty, now enjoying their freedom to assemble at will, to flirt and to window-shop, to stroll and to chat and to try on new sweaters in person at Uniqlo.

Many of these folks, no doubt, would have been repelled from 2020 to the present, by people like my brothers and sisters in arms, and by me; as we struggled in the trenches of the liberty movement.

Some of them may have called us anti-vaxxers, extremists, insurrectionists; selfish, “Trumpers,” or whatever other nonsense was the epithet of the day.

Some of them may have wanted to lock down harder, and lock us down harder.

My brothers and sisters in the freedom movement, though we lost employment, savings, status and affiliations, fought every day — for these very folks; we fought for everyone; we fought so that some day, these young moms could indeed stroll with their babies, breathing fresh air; so that these slouching millennials could one day indeed wander at will, not “locked down” still, not “mandated” any longer, and not living in fear of an internment camp.

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The War on Insensitivity, by C.J. Hopkins

Have you ever had a thought that might offend someone? Have you ever expressed such a thought? Have you ever actually offended someone? They’re building gulags for people like you. From C.J. Hopkins at consentfactory.org:

So, here’s a “conspiracy theory” for you. This one is about the global-capitalist thoughtpolice and their ongoing efforts to purge society of “insensitivity.” Yes, that’s right, insensitivity. If there is anything the global-capitalist thoughtpolice can’t stand, it is insensitivity. You know, like making fun of ethnic or religious minorities, and the physically or cognitively challenged, and alternatively gendered persons, and hideously ugly persons, and monstrously fat persons, and midgets, and so on.

The global-capitalist thoughtpolice are terribly concerned about the feelings of such persons. And the feelings of other sensitive persons who are also concerned about the feelings of such persons. And everybody’s feelings, generally. So they’re purging society of any and all forms of literary content, and every other form of content, that might possibly irreparably offend such persons, and persons concerned about the feelings of such persons, and anyone who might feel offended by anything.

By now, I assume you have seen the news about the “sensitivity editing” of Roald Dahl, the author of books like James and the Giant Peach, Charlie and the Chocolate Factory, The Witches, The Twits, and numerous others. What happened was, Dahl’s publisher, Puffin Books, hired a little clutch of “sensitivity editors” to substantively rewrite his books, purging words like “fat” and “ugly,” and Dahl’s descriptions of characters as “bald” and “female,” and inserting their own ham-handed, “sensitized” language.

What you may not be aware of is that Puffin Books is a children’s imprint of Penguin Random House, a multi-national conglomerate publishing company and a subsidiary of Bertelsmann, a nominally German but in reality global media conglomerate. Penguin Random House is one of the so-called “big five publishers” that control approximately 80% of the retail book market. The other four are Simon & Schuster, Macmillan, Hachette, and HarperCollins.

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Keeping Civilization Alive, by Paul Rosenberg

The gatekeepers are trying to destroy, not preserve civilization. It looks like it’s up to us. From Paul Rosenberg at freemansperspective.com:

Keeping civilization alive has fallen to us. A lot of us grew up believing that Democracy would deliver the best of all possible worlds, but that pleasant promise has become very obviously false. Rulership is not equipped to supply honest and humane living; what they are equipped to supply is ever-more rulership, aka, enforcement.

And so there’s no one to cultivate civilization but us, and we must do this. As briefly as possible, I’ll describe our situation, then move on to what we must do.

The Present Ruling Model

As I noted recently, there are two primary models for attaining a civilized, humane, high-trust way of life:

  1. Cultivate civilization within people.
  2. Enforce civilization upon people.

In the best of the old days, governments contented themselves to deal with exterior threats, leaving any number of religions and philosophies free to cultivate civilization within the populace.

Since the the 1970s, however, we’ve seen a hostile takeover of morality… of the enforcement of moral norms by the state. (Via the regulation or criminalization of everything.) Under this model, the state must enforce proper speech and sexual procedures; it must punish and repress the original sin of racism; it must enforce Green to prevent an apocalypse… it must eliminate threat after threat, ultimately bringing us to a promised land.

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Our Belittled Founding Father, by George F. Smith

Thomas Paine gave us one of the greatest opening lines in an essay ever: “These are the times that try men’s souls.” He rallied American revolutionaries to the cause during its darkest hours. He is the author of a monumental book, The Age of Reason. Yet, he died in virtual penury and obscurity, and he gets little recognition today. From George F. Smith at lewrockwell.com:

Thomas Paine (1737-1809) is a figure from our revolutionary past who emerged from obscurity to upset the world with his popular writings.  “He wrote the three top-selling literary works of the eighteenth century, which inspired the American Revolution, issued a historic battle cry for individual rights, and challenged the corrupt power of government churches,”researcher Jim Powell tells us.

After enduring a long illness Paine, 72, died in Greenwich Village, New York City on June 8, 1809.  Though he was known throughout the world his friends, such as they were, were in short supply.  Wikipedia says only “six mourners came to his funeral, two of whom were black, most likely freedmen.”  The free world had abandoned Paine.  Why?

Politically, the US had changed since he published his explosive anti-government pamphlet, Common Sense, in January 1776.  The Federalists, under the intellectual leadership of Alexander Hamilton, were pushing for a United States of England, with all the corruption and taxes that came with it.  Paine, writing during Jefferson’s administration, fired back with a series of articles titled “To the Citizens of the United States and Particularly to the Leaders of the Federal Faction (p. 908).”  Referring to the Federalists as apostates who clung to the word while changing its meaning, Paine wrote that “federalism” now

served as a cloak for treason, a mask for tyranny. Scarcely were they placed in the seat of power and office, than federalism was to be destroyed, and the representative system of government, the pride and glory of America, and the palladium of her liberties, was to be over- thrown and abolished.  [p. 915]

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The Kherson question, by Nora Hoppe

Perhaps the overriding factor is war is the spirit and morality of those who are fighting it. From Nora Hoppe at thesaker.is:

Untitled:Users:Nora:Desktop:Kherson.jpg

 

Preface:
I have no idea about war… I have never experienced one. I understand nothing of military campaigns, strategies, manoeuvres, weapons, etc. I’ve only seen several war films, read novels featuring war and followed the news on various wars…

* * *

I have heard that each war is different, and that comparisons are only useful for “certain aspects”.

I follow the news regularly on Russia’s Special Military Operation in Ukraine. And I have recently read and heard many varying and divisionary views on the withdrawal of Russian troops from Kherson, a city that is now lawfully part of Russia.

Dispensing with the views of the pro-NATO side, which are of no interest, I am observing the division of thought amongst analysts, journalists and commenters in forums siding with the Russians: There are those who are outraged and see the withdrawal from Kherson as “a disgrace”, “a sign of weakness”, “an embarrassment”, “a poor strategy”, “unattractive optics”, etc. Others see it as the outcome of a difficult but wise decision – that was primarily made to save the lives of Russian soldiers, who would have been cut off by a massive flood if NATO were to blow up the Kakhovka Dam. (There may well be additional tactical reasons for the withdrawal, but they are not (yet) known to the public.)

When people speak of the “optics not looking good“… a film set immediately comes to my mind (I have worked in the film world for many years). And that immediately tells me how some people view this operation – as spectators: it has to have a good catchy script, suspense, uninterrupted action and – heaven forbid – no lulls! It has to ultimately supply a dopamine release. It has to have a “Dirty Harry Catharsis”.

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No Quiet on the Eastern Front, by Anthony J. Constantini

Looking at the Ukraine War through the lens of Erich Maria Remarque’s classic novel, from Anthony J. Constantini at theamericanconservative.com:

As war wages in central Europe, remember why the Western world needed Armistice Day.

The Russo-Ukrainian war has been a humanitarian disaster. Though accurate casualty counts are difficult to ascertain, analysts have found that at least tens of thousands of soldiers have died in combat since the full-scale Russian invasion began in February 2022. As for civilians, the U.N. records the minimum confirmed dead at just over 6,000, though the actual number is likely higher. Millions have been displaced.

And daily—nay, hourly—the entire conflict plays out for all to see on their smartphones. While other conflicts have occurred as social media was widespread, the role social media is increasingly playing in this conflict is unique. On Twitter, Ukrainian President Volodymyr Zelensky and his diplomats have sparred with billionaires, who in turn joked with and simultaneously trolled former Russian presidents. Russia has turned its network of embassy accounts into meme factories. Random trees in the background of TikTok videos have been used to geolocate coordinates.

And from the digital sidelines, spectators cheer their chosen side and wear the colors of their chosen team. Unfortunately, the sporting metaphor ends there. Every time a Russian nationalist posts after a missile attack on a Ukrainian position, every time a D.C.-based consultant with a Ukraine profile flag celebrates a video of a Bayraktar drone striking a Russian convoy, they aren’t cheering points on the board—they’re cheering lives lost. While such celebrations of death are not unique to this war, when so much of the violence can be seen almost in real time it has become particularly nauseating. Such cheering is especially grotesque to those like this author who personally know men on both sides of the conflict called up to fight.

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Twitter . . . , by Eric Peters

Twitter is perhaps the most apt symbol of our age: slogans over substance, vacuity over acuity. From Eric Peters at ericpetersautos.com:

One of the more interesting dialogues in Orwell’s 1984 has to do with the language of the world of 1984.

More specifically, its calculated diminishment.

The character Syme – in the novel, he is presented as a philologist working on the “definitive edition” of the latest Newspeak dictionary (Newspeak is the official language of the Party, in 1984) – explains it a little too openly and ends up the worse for it.

He is worth quoting at length:

“It’s a beautiful thing, the destruction of words. Of course the great wastage is in the verbs and adjectives, but there are hundreds of nouns that can be got rid of as well. It isn’t only the synonyms; there are also the antonyms. After all, what justification is there for a word, which is simply the opposite of some other word? A word contains its opposite in itself. Take ‘good,’ for instance. If you have a word like ‘good,’ what need is there for a word like ‘bad’? ‘Ungood’ will do just as well – better, because it’s an exact opposite, which the other is not. Or again, if you want a stronger version of ‘good,’ what sense is there in having a whole string of vague useless words like ‘excellent’ and ‘splendid’ and all the rest of them? ‘Plusgood’ covers the meaning or ‘doubleplusgood’ if you want something stronger still. Of course we use those forms already, but in the final version of Newspeak there’ll be nothing else. In the end the whole notion of goodness and badness will be covered by only six words – in reality, only one word. Don’t you see the beauty of that, Winston?”

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The Grand Inquisitor: How Dostoyevsky Predicted The Bolshevik Revolution & The 4th Industrial Revolution, by the 2nd Smartest Guy in the World

This is a very long article, but using the famous Grand Inquisitor segment from Dostoyevsky’s The Brothers Karamozov as a point of departure, the author reaches some profound conclusions. If you’ve got the time, it’s well worth the read. From the 2nd Smartest Guy in the World at 2ndsmartestguyintheworld.substack.com:

There is a pivotal scene in Fyodor Dostoyevsky’s masterwork The Brothers Karamazov where the atheist Ivan delivers a quasi-religious poem to his novice monk brother Alyosha. In this passage known as The Grand Inquisitor, Dostoyevsky not only predicted the Bolshevik Revolution, but he also envisioned the current Cult global takeover scheme known as the Great Reset aka The 4th Industrial Revolution.

Dostoyevsky created his brotherly characters as his alter egos wrestling with his own profoundly tortured and contradictory belief systems, while intuiting the trajectory of a culture that was careening toward yet another manufactured crisis.

The purpose of this post is to review The Grand Inquisitor as not just a powerful predictive function for today’s technocommunist global power grab, but also to confront our very own conflicted views of the nature of freedom and morality in the face of dark transhumanist forces attempting to wrest from us the last vestiges of our humanity.

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Doug Casey on Propaganda, Changing Language, and Thought Crimes

Imprecise and ill-defined language leads to imprecise and ill-defined thought, which we have in abundance. From Doug Casey at internationalman.com:

Changing Language and Thought Crimes

International Man: Recently, the Biden administration tried to change the traditional definition of a recession which is “two consecutive quarters of decline in a country’s GDP.”

The new definition of a recession is more vague and is “a significant decline in economic activity that is spread across the economy and lasts more than a few months.”

What’s your take on this?

Doug Casey: Odd. It sounds like the definition of a depression, not a recession that I’ve used for years.

Words shape thoughts, and thoughts shape beliefs. That was a major theme in Orwell’s book 1984. The government consistently changed the meaning of words, labeling some as “bad think” or “thought crime.” 1984 is the ultimate evolution of cancel culture, PC, wokeism, and the like.

It’s critical that words be defined and used precisely. If definitions are nebulous and can be changed at will, it becomes hard to communicate. The closer we come to redefining “blue” as “red,” or “war” as “peace,” or “recession” as “prosperity,” the closer we come to literally not knowing what we’re talking about.

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