Much as we may dislike the fact, the results from quantum physics are unequivocal: parallel universes do exist. Schrödinger’s cat is both alive and dead, at the same time, while it exists as a probability distribution, which is resolved into either a live cat or a dead one by the act of opening the box and observing it. But until the observation is made, both parallel universes can be said to exist, and there is no way for us to know which one of them we inhabit.
Quantum effects dominate in the micro realm of subatomic particles. For instance, the laptop on which I am typing this contains millions of transistors which are created by implanting ions into silicon substrates to create patches with built-in electric fields and interconnecting these patches with etched aluminum wiring. Each transistor relies on the phenomenon of quantum tunneling: while in normal physics it is impossible for an electron to find itself on the wrong side of a built-in electric field, in quantum physics the electron is a probability distribution, not a particle, and quantum tunneling works reliably enough to support the entire electronics industry. But if you scale your circuit up, the chance of a pickup truck successfully “tunneling” through a brick wall becomes too minuscule to be of practical interest. It is still possible, but it would take anywhere between right now and several lifetimes of the universe hence to observe that result.
Oddly enough, such quantum effects are quite normal to observe within the political space. Here the physical objects involved are far too large to give rise to the parallel universes of quantum physics, but the narratives they give rise to are not. This is because the narratives are a matter of perception, and there can be historical periods, such as the present one, when the peephole through which the political establishment and the mainstream media allow us to see the world becomes so tiny that it becomes a toss-up as to whether or not any given photon will manage to find its way through it.
Here, reality becomes fractured into parallel universes as soon as we make the realization that we are being lied to. Were there weapons of mass destruction in Iraq? No, and the vial of white powder which Colin Powell menacingly held up at the UN was fake. The Iraqi mobile biological weapons factories did not exist. Was Al Qaeda active in Iraq prior to the US invasion? No, we know that it wasn’t. These lies are now known to be factual—uncontested, commonplace knowledge. Next: do we make the arbitrary leap of judgment and declare that that’s all the lies we will have ever been told, or do we admit the possibility that this is only the tip of an iceberg of lies, that lying is a modus operandi for the operatives behind them? If we do, then, to be conservative, for every official narrative we must construct one or more unofficial but also plausible (and perhaps much more plausible) narratives. Each of them constitutes a parallel universe, and we can’t know which of them we inhabit until some happy accident—a leak, an investigation, a damning bit of physical evidence, or an outright admission of complicity or guilt—collapses the probability waveform, destroying all the parallel universes but the real one.
Many people have been conditioned to think that this is the realm of “conspiracy theory.” Unfortunately, the term doesn’t apply. First, the existence of a conspiracy has to be accepted as a given: nobody ever perpetrates a heinous act of murder, mayhem and destruction by telegraphing their intentions ahead of time. If they do, the event usually doesn’t go off as planned, and in such cases it is usually announced that a conspiracy has been uncovered and a plot thwarted. Thus, the use of the term “conspiracy” is gratuitous; it goes without saying that there always is one. Secondly, the term “theory” is gratuitous as well: a theory is a mental construct designed to account for a given set of observations. But what if all you do is point out the observations (which are in the public domain, there for all to see) and make no effort whatsoever to account for them?
However, there is one theory that accounts for a very large class of such observations, and it is so simple that it is often overlooked. It is this: that the government and the official sources of information are normally lying. We already know that they have lied in the past (Iraqi WMD and al Qaeda in Iraq are two particularly well-known examples, but there are many others). The question then becomes, When did they stop lying (if in fact they did)? Was there a conspiracy to stop lying? There would have to have been one, because we certainly haven’t heard any statements made by public officials to the effect that “We will now stop lying.” Or did they spontaneously all stop lying at the same time? The probability of that happening is pretty low; it could, of course happen—any time between right now and several lifetimes of the universe hence. So if you believe that they have indeed stopped lying, then I suppose that makes you a conspiracy theorist par excellence. The conservative assumption is that they are still lying.
There are lots of people who have been working to keep these parallel universes alive in one form or another, by collecting and collating bits of information, by offering partial explanations, by evaluating the official explanations as to their logical consistency. They have been doing this in spite of being ostracized as “conspiracy theorists.” To be fair, they have sometimes been glorified as “truth-seekers” or “truth-tellers” and that must provide an ego boost for some people. But really what they have been doing is generating, and sustaining, alternative narratives and keeping parallel universes alive, so that at some time in the future we will find out which one we have been inhabiting all along.