Category Archives: Society

Who Stole Our Culture? by William S. Lind

Everything you ever wanted to know about cultural Marxism. From William S. Lind at lewrockwell.com:

Sometime during the last half-century, someone stole our culture. Just 50 years ago, in the 1950s, America was a great place. It was safe. It was decent. Children got good educations in the public schools. Even blue-collar fathers brought home middle-class incomes, so moms could stay home with the kids. Television shows reflected sound, traditional values.

Where did it all go? How did that America become the sleazy, decadent place we live in today – so different that those who grew up prior to the ’60s feel like it’s a foreign country? Did it just “happen”?

It didn’t just “happen.” In fact, a deliberate agenda was followed to steal our culture and leave a new and very different one in its place. The story of how and why is one of the most important parts of our nation’s history – and it is a story almost no one knows. The people behind it wanted it that way.

What happened, in short, is that America’s traditional culture, which had grown up over generations from our Western, Judeo-Christian roots, was swept aside by an ideology. We know that ideology best as “political correctness” or “multi-culturalism.” It really is cultural Marxism, Marxism translated from economic into cultural terms in an effort that goes back not to the 1960s, but to World War I. Incredible as it may seem, just as the old economic Marxism of the Soviet Union has faded away, a new cultural Marxism has become the ruling ideology of America’s elites. The No. 1 goal of that cultural Marxism, since its creation, has been the destruction of Western culture and the Christian religion.

To understand anything, we have to know its history. To understand who stole our culture, we need to take a look at the history of “political correctness.”

Early Marxist theory

Before World War I, Marxist theory said that if Europe ever erupted in war, the working classes in every European country would rise in revolt, overthrow their governments and create a new Communist Europe. But when war broke out in the summer of 1914, that didn’t happen. Instead, the workers in every European country lined up by the millions to fight their country’s enemies. Finally, in 1917, a Communist revolution did occur, in Russia. But attempts to spread that revolution to other countries failed because the workers did not support it.

To continue reading: Who Stole Our Culture?

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Outsourcing Morality, by Robert Gore

Ron Brown and Bill Clinton

All the benefits of virtue without the costs.

Remember when you had to do something virtuous to signal your virtue? Some of the virtuous way back when did virtuous acts and didn’t even tell anyone else about them. If you go into older museums and other civic monuments and look at donors’ names on plaques, you’ll find anonymous donors. They didn’t get a wing named after them, there were no press releases, they just gave to a good cause and that was its own reward. If they were alive today, they wouldn’t have Twitter feeds. Private virtue and public anonymity—incomprehensible!

At least plutocrats who plaster their names where they donate are donating their own money. Perhaps the most odious form of virtue signaling demands everyone’s taxes fund a chosen cause, then claims the same moral stature as the plutocrats. Strictly speaking this can’t be virtue signaling. There’s no virtue, only coercion and theft. The merit, if any, of the cause never justifies the immoral means used to fund it.

Gresham’s law of virtue: phony virtue drives out the real thing. It’s partly mathematical—what the government steals cannot be donated—but it goes much deeper.

There’s an intergenerational understanding rooted in biology: parents take care of children when they’re young; children take of parents when they’re old. Rearing children and caring for aging parents impose inconvenient burdens, but for most of history people had little choice, the only alternative was neglect and abandonment. Enter the state. In most Western countries responsibility for both child rearing and elder care has in whole or in part shifted to it.

Any respectable list of progressive “demands” includes access to day care, either funded or provided by the government. In truly advanced welfare states, day care is already an “entitlement,” like unemployment support or medical care. It’s a comforting sophistry that turning children over to third party caregivers in their formative years doesn’t attenuate the bond between parents and children. Two or three hours a day—always labelled quality time—is not ten or twelve hours a day. Day care personnel attending a group of children cannot devote the time and attention to one child as that child’s stay-at-home parent could.

The flip side of taking care of the young is taking care of the old. Social Security and Medicare are pay-as-you-go transfer schemes masquerading as funded pensions and medical plans. They have, judging by so many aging baby boomers’ lack of assets, nominally relieved individuals of the responsibility to provide for their own golden years. It’s fair to assume that such provision also attenuates for many boomers’ children any obligation they may feel regarding their parents’ support. In fact, the obligation often seems to run the other way, children demanding their boomer parents support them well into adulthood.

People outsource responsibility. but they want to feel virtuous. One way to do so is become an advocate. You may be dropping your own children off at day care, but you can advocate for children’s causes; children at the border is currently fashionable. You personally don’t have to do anything or spend a penny, just advocate that the government do something. You’ll acquire—among the circles you care about—the moral sheen that in days gone by required that you actually do something and spend your own pennies.

That moral sheen is worth less than nothing. Government Programs That Made the Problem Worse is a multi-volume set, each volume over a thousand pages. That’s not a problem for their promoters, what counts is their self-credited good intentions. If the road to hell is paved with good intentions, then hell fire itself is stoked by self-credited good intentions. The cynics—right about politics more often than anyone else—suggest good intentions often cloak a ruthless drive for votes, payola, and power.

Political funerals are revolting spectacles, the guilty living paying tribute to the guilty dead. It’s a toss-up which is more revolting. The “Humanitarian” epitaph for those who spent other people’s money “helping” the downtrodden of various stripes. Or the “Patriot” epitaph for those who blessed waging war on people and countries that pose no threat to the US. Surely the gates of hell open wide for hybrid Humanitarian Patriots. The Lyndon Johnsons, Bills and Hillarys, and John McCains of the world are alway loathsome creatures who unsurprisingly treat real life humans like shit.

Taken to its logical extreme, a government so big and powerful that it’s responsible for everything leaves everyone else responsible for nothing. If you aren’t responsible for anything, you can’t be virtuous or evil…or human. You can, however, signal your faux virtue: the government actions you advocate; the politicians and media figures you admire; the bumper stickers or lapel pins you sport.

Government has subsumed individual choice, responsibility, and thought at a historical juncture that will require individuals to make choices, take responsibility, and think as they’ve never thought before. Based as they are on coercion and their unsustainable ability to extract resources from their subject populations through force and fraud, governments are dominoes, and they’ve already begun to fall. Only ideologically induced analytical myopia accounts for the failure to recognize the fall of the most statist institution ever erected—the government of the USSR—as the beginning of the end of current statist arrangements, including welfare statism (it’s giving humanity too much credit to believe such arrangements will ever be wholly eradicated).

The energy required to maintain statist control is rising exponentially as information technology and weaponry become ever-cheaper and more widely diffused. Governments have plunged into an abyss of debt and welfare state promises. Soon they’ll lack the resources to keep either themselves or their recipients alive. Those that “contribute” recognize governments as their enemy, and most acknowledge no duty to the recipients. They’re on strike in myriad ways and economic growth rates continue their inexorable descent. Soon those rates will be less than zero. They may already be there, a reality obscured by rising debt and phony government statistics and accounting.

The world was caught by surprise when the USSR fell. It will be caught by surprise when the welfare states go, but in neither case is the surprise justified. Stupid is as stupid does: actions have consequences. The writing is on the wall.

The consequences will be especially severe for those who have outsourced their morality, brains, and very souls to politics and the state. If separated babies or kneeling football players can trigger “vitriolic outrage,” then there is no single phrase that describes the anger, frustration, desperation, hate, violence, lunacy, and outright insanity that will reign when politics and states fail. The resulting entropic atomization will force the atomized to fall back on precisely what many don’t have: their own physical, mental, emotional, and spiritual resources.

Within a society, no matter how insane, there are pockets of rationality, true virtue, and wisdom. The wise see what’s coming and have prepared accordingly, to the best of their abilities. The rest will navigate the chaos to the best of their abilities, not an optimistic prospect.

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Postliterate America, by Linh Dinh

Both the quantity and quality of what people read has dramatically diminished. From Line Dinh at unz.com:

I was just interviewed by two Temple journalism students, Amelia Burns and Erin Moran, and though they appeared very bright and enterprising, with Erin already landing a job that pays all her bills, I feel for these young ladies, for this is a horrible time to make and sell words, of any kind, and the situation will only get worse. We’re well into postliteracy.

With widespread screen addiction, hardly anyone buys books or newspapers anymore. My local newspaper, the Philadelphia Inquirer (Inky), no longer has a book review section. Its retired editor, Frank Wilson, was never replaced. Frank had three of my books reviewed, Night, Again, Fake House and Blood and Soap, but the last was in 2004.

Frank lives near me, so I see him around. A lifelong Philadelphian, he takes pride in knowing the city well. Speaking of Steve Lopez, an Inky reporter who made his name with a novel about North Philly, Badlands, Frank sneered that Lopez didn’t actually try heroin, so he didn’t really know what he was talking about. Frank did.

If you mess with Frank, the bearded, snarling Irishman will maul you with his cane. Frank’s not just ancient, but old school.

After moving to Philly in 1982, I’d read Clark DeLeon’s daily column in the Inky. Covering the city with knowledge, heart and humor, DeLeon helped me to feel grounded, and challenged me to explore my new home. After 23 years at the “same sloppy-topped gun-metal gray desk,” DeLeon was fired, however, a casualty of postliteracy.

Clark, “For 16 years I wrote six columns a week for the paper’s metro section. In later years I was cut back to five columns a week. In the final year, I was down to 1 column a week in the feature section.”

No longer a professional journalist, Clark earns his keep by working as a costumed tour guideoutside Independence Hall. Done with work, he’d often down a few at Dirty Frank’s. A tall, square-jawed and rugby playing dude, Clark would sit there in his black tricorne hat, brown waistcoat and white shirt with billowing sleeves, like a hulking Paul Revere, here to announce the worst of possible news. The death of the word, and thus thinking, is coming!

To continue reading: Postliterate America

Twelve Tips For Making Sense Of The World, by Caitlin Johnstone

These tips will stand you in pretty good stead. From Caitlin Johnstone at medium.com:

In an environment that is saturated with mass media propaganda, it can be hard to figure out which way’s up, let alone get an accurate read on what’s going on in the world. Here are a few tips I’ve learned which have given me a lot of clarity in seeing through the haze of spin and confusion. Taken separately they don’t tell you a lot, but taken together they paint a very useful picture of the world and why it is the way it is.

1. It’s always ultimately about acquiring power.

In the quest to understand why governments move in such irrational ways, why expensive, senseless wars are fought while homeless people die of exposure on the streets, why millionaires and billionaires get richer and richer while everyone else struggles to pay rent, why we destroy the ecosystem we depend on for our survival, why one elected official tends to advance more or less the same harmful policies and agendas as his or her predecessor, people often come up with explanations which don’t really hold water.

The most common of these is probably the notion that all of these problems are due to the malignant influence of one of two mainstream political parties, and if the other party could just get in control of the situation all the problems would go away. Other explanations include the belief that humans are just intrinsically awful, blaming minorities like Jews or immigrants, blaming racism and white supremacy, or going all the way down wild and twisted rabbit holes into theories about reptilian secret societies and baby-eating pedophile cabals. But really all of mankind’s irrational behavior can be explained by the basic human impulse to amass power and influence over one’s fellow humans, combined with the fact that sociopaths tend to rise to positions of power.

Our evolutionary ancestors were pack animals, and the ability to rise in social standing in one’s pack determined crucial matters like whether one got first or last dibs on food or got to reproduce. This impulse to rise in our pack is hardwired deeply into our evolutionary heritage, but when left unchecked due to a lack of empathy, and when expanded into the globe-spanning 7.6 billion human pack we now find ourselves in due to ease of transportation and communication, it can lead to individuals who will keep amassing more and more power until they wield immense influence over entire clusters of nations.

To continue reading: Twelve Tips For Making Sense Of The World

Postcard from the End of America: Callowhill, Philadelphia, by Linh Dinh

Society is changing in many different ways, most of them not for the better. From Linh Dinh at unz.com:

Love City, 2018

Love City, 2018

I’m sitting in a spacious bar, Love City, that was once a factory. Too slicked up, it’s not quite a ruin bar, of the kind you find in Budapest. The patrons are mostly hipsters and yuppies, but with a handful of Joe Sixpacks thrown in. Looking like contractors, they’re probably fixing properties in this rapidly gentrifying neighborhood.

On the way here, I spotted a few homeless lurking in the underpasses, beneath the Reading Railroad train trestle. Long disused, it’s being turned into a beautiful park, so soon enough, you’ll find the haves walking their dogs, jogging or sunning themselves above, with the have nots sleeping on dirty mattresses, or going to the toilet, below. They’ll probably all be shooed away. Problem solved.

After talking to three black men, a once-pretty white woman scrambled up an embankment. Reeking of urine, a groggy black dude asked me for change, as did a black lady waiting at a bus stop. A handful of tourists tittered outside the Edgar Allan Poe house.

Since a 20 oz. Love City Lager is a reasonable $5, I have one in front of me as I upload three photos, just taken in the neighborhood.

One is of a sign on a corner grocer’s door, “No Weapons Allowed / Detection Devices On Premise / Upon Detection/ Police Will Be Notified Immediately!” Beneath it is an ad for Newport, aimed at a black clientele, obviously, though you’re not supposed to notice that, since we’re all the same, remember? This is the kind of store that sells cigarettes, soft drinks, candies, potato chips, beef jerky, canned food and the only symbol of hope left for many Americans, lottery tickets.

The second photo is of a billboard, “OPIOID DETOX / GET CLEAN. / LEAVE PROTECTED,” with five white faces, and one black, all happy. Just three miles away, there are around 40 tents on sidewalks, occupied by homeless junkies, mostly white and under 35. I didn’t think Kensington could get worse, but it has.

To continue reading: Postcard from the End of America: Callowhill, Philadelphia

Memorialize That, by James Howard Kunstler

There is, as James Howard Kunstler notes, a prevalence of insanity in American life. From Kunstler at kunstler.com:

War for the USA these days is a weird, inconclusive enterprise. Our objectives are poorly discerned, hardly even articulated anymore, just a pattern of going through the motions as destructively as possible with no end in sight. How many Americans can state what our mission in Afghanistan is after seventeen years of blundering around its bare mountains and valleys? What exactly has been the point of our exercises in Syria? To get rid of Bashar al-Assad, the wonks might say. Really? And replace him with what? With the ragtag ISIS maniacs we’ve been shoveling arms and money to?

What goes on in the Baghdad Green Zone these days with Operation Inherent Resolve still underway? How come four US Special Forces soldiers were killed in Niger in 2017? Do you know what they were doing there? How many Americans can even say where Niger is on a map? How much better is life in Somalia these days with American soldiers on-the-scene? What was the net effect of our effort to liberate Libya in 2011 (Operation Freedom Falcon)? What factions are US military advisors training in Ukraine? And what for? Defense Secretary James Mattis says, “We’re working with them on reform of their military.” Hmmm…. So they can be more like us?

Did you happen to notice Sunday that many Major League Baseball teams were sporting military-themed camo caps? What’s up with that? Are we planning to send Aroldis Chapman to throw 105mph fastballs at Hezbollah? In fact, camo has been a popular theme in civilian fashion for years so that everyone from truck drivers to millionaire rap stars can affect to be mighty warriors. Do you know that since 2009 the National Football League has been under contract with the US military to stage on-field patriotic tributes and warplane flyovers — and how much do these displays cost (taxpayer alert)?

I suppose that military prowess is all we’ve got left in the national pride bag in these times of foundering empire. Few are fooled these days by the “land of opportunity” trope when so many young people are lucky to get a part-time gig on the WalMart loading dock along with three nights a week of slinging Seaside Shrimp Trios for the local Red Lobster. Of course, there are a few choice perches in venture capital out in Silicon Valley, or concocting collateralized loan obligations in the aeries of Wall Street — but nobody is playing Aaron Copeland’s Fanfare for the Common Man to celebrate these endeavors.

To continue reading: Memorialize That

The Cosby Status Quo: A Facade of Wholesomeness Masks Feudal Exploitation, by Charles Hugh Smith

Remember the scene in Braveheart when the loathsome lord exercised his “right” to sleep with a new bride on her wedding night, infuriating her new husband. That’s feudal exploitation, and it’s making a comeback. From Charles Hugh Smith at oftwominds.com:

In America’s feudal society/economy, there are two systems of “justice”.
The conviction of Bill Cosby for sexual exploitation/assault serves as a useful metaphor for our entire status quo, which projects a wholesome PR facade (free market capitalism, win-win, democracy, meritocracy, anyone can grow up to win American Idol, etc.) which masks a predatory culture of exploitation.
The most important aspect of the Cosby case is that dozens of reports of his drugging and assaulting women were routinely ignored for decades. The facade of wholesomeness, generated to protect the profit-generating machinery of the Cosby brand, buried accusations with a blizzard of legal and PR maneuvers.
The only difference between the predations of Cosby and those of Harvey Weinstein is that Weinstein had no need for a facade of wholesomeness because his brand/core business did not generate profit from a pretense of wholesomeness like Cosby’s. Weinstein’s predations were an open secret because he reckoned his power and connections rendered him invulnerable. In other words, he was nobility in a feudal society/economy.
In America’s feudal society/economy, there are two systems of “justice”: one for the wealthy and powerful oligarchs generating profits for Hollywood and Corporate America, and an overcrowded gulag of serfs forced to plea-bargain in the other.
The predation and the hollowness of the wholesome image were well-known to those serving the nobility. Hundreds of insiders knew the truth, just as hundreds of insiders with top secret clearance knew about the contents of the Pentagon Papers, and thus knew the Vietnam War was little more than an accumulation of official lies designed to protect the self-serving elites at the top of the power pyramid.
Only one analyst of the hundreds with access to the truth had the courage to risk his career and liberty to release the truth to the American public: Daniel Ellsberg.
If you want to understand why the status quo is unraveling, start by examining the feudal structure of our society, politics and economy: the endemic corruption, predation and exploitation of the privileged nobility at the very top, the well-paid class of self-serving sycophants, toadies, lackeys, hacks, apologists, flunkies, careerists and legal-team mercenaries who toil ceaselessly to protect their oligarch overlords from exposure and the exploited, powerless serfs at the bottom.
As Orwell observed about a totalitarian oligarchy, some are more equal than others.That is the definition of an exploitive, predatory feudal society.