Tag Archives: welfare state

Two Different Americas, by Jacob G. Hornberger

There have been two different Americas, and the big split came in 1913. From Jacob G. Hornberger at fff.org:

There have been two completely different Americas in U.S. history. Let’s examine twelve ways in which they differ.

1. For more than a century after the United States came into existence, there was no income taxation or IRS. People were free to keep everything they earned and decide for themselves what to do with it.

Today, income taxation and the IRS are a core feature of American life. The government essentially owns everyone’s income and decides how much people will be permitted to keep, much as a parent permits his children to have an allowance.

2. No Social Security. Earlier Americans rejected the concept of mandatory charity. People were left free to decide for themselves whether to help out their parents and others.

Today, Social Security is a core feature of American life. The federal government forces younger people to help out seniors by forcibly taking their money from them and giving it to seniors. Social Security is a classic example of a socialist program, one in which the government forcibly takes money from people to whom it belongs and gives it to people to whom it does not belong.

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Black America Before LBJ: How the Welfare State Inadvertently Helped Ruin Black Communities, from ammo.com

People get hooked on getting money they haven’t earned, and it ends up making victims of those from whom the money was taken and those to whom it was given. From ammo.com:

“We waged a war on poverty and poverty won.”

The dust has settled and the evidence is in: The 1960s Great Society and War on Poverty programs of President Lyndon Baines Johnson (LBJ) have been a colossal and giant failure. One might make the argument that social welfare programs are the moral path for a modern government. They cannot, however, make the argument that these are in any way effective at alleviating poverty.

In fact, there is evidence that such aggressive programs might make generational poverty worse. While the notion of a “culture of dependence” is a bit of a cliché in conservative circles, there is evidence that this is indeed the case – that, consciously or not, the welfare state creates a culture where people receive benefits rather than seeking gainful employment or business ownership.

This is not a moral or even a value judgment against the people engaged in such a culture. Again, the claim is not that people “choose to be on welfare,” but simply that social welfare programs incentivize poverty, which has an impact on communities that has nothing to do with individual intent.

We are now over 50 years into the development of the Great Society and the War on Poverty. It is time to take stock in these programs from an objective and evidence-based perspective. When one does that, it is not only clear that the programs have been a failure, but also that they have disproportionately impacted the black community in the United States. The current state of dysfunction in the black community (astronomically high crime rates, very low rates of home ownership and single motherhood as the norm) are not the natural state of the black community in the United States, but closely tied to the role that social welfare programs play. Or as Dr. Thomas Sowell stated:

“If we wanted to be serious about evidence, we might compare where blacks stood a hundred years after the end of slavery with where they stood after 30 years of the liberal welfare state. In other words, we could compare hard evidence on “the legacy of slavery” with hard evidence on the legacy of liberals.”

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Will the Twenties Roar? by Karen Kwiatkowski

Payback is hell, as they say, and it looks like the Twenties are going to be a decade of payback. From Karen Kwiatkowski at lewrockwell.com:

In terms of ignoring reality, FOMO -YOLO’ing and flimflamming our collective way into the future, I think not.  Those times have passed. Certainly they have for the US government and its extensive population of dependents.

This may be cause to celebrate for the 10% of the population who won’t notice, and will likely celebrate, the end of government jobs, government pensions or social security, deprivation of a government-subsidized health care service, lack of a government-income supplements, collapsed government contractors, or the elimination of a regulatory and counterfeiting state that has created whole industries out of nothing, industries that currently support millions of American families.

The leftward momentum of the entire cadre of Democrat candidates seeking the US Presidency this year doesn’t reflect a mass desire to make the US a socialist country.  The US is already a socialist country.  Friendly fascism is the name of the game, if we can believe Bertram Gross, Sinclair Lewis, or our own eyes. The 2020 candidates, announced and unannounced, aim primarily to hold these socialist gains in the face of what promises to be a very frightening decade for the 90 Percenters.

Donald Trump, in 2016 and presumably in 2020, speaks to the same sentiments the anti-Trump field emotes today, sentiments of maintaining life and economics largely as they are. Rather than politicians reaching for the stars, asking that the ship of state be guided into a brighter future, we see a display of white knuckles angrily gripping the present, with a few bones thrown to restoring some of the better memories of the past. There is no imaginable future for the US that does not contain short-term tragedy for the majority of the population, and all the candidates all know this.

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The Welfare State is Tearing Sweden Apart, by Jon Nylander

A country can’t survive open-door immigration and a wide-open welfare state; it’s overrun by freeloaders. From Jon Nylander at mises.org:

The Swedish Welfare State and Multiculturalism

Swedes do not toil under a Communist yoke. We are thankfully a market oriented society, and particularly in rural areas, Swedes are ruggedly individualistic and responsible citizens. But we do have an enormous welfare state with which to contend — and it poisons our nation much in the same manner that full blown communism would; if perhaps not to the same degree. Doubtlessly; it sets the stage for some rather dystopian developments, both in terms of its steady consumption of productive capabilities — but also in its toxic effects on our culture. On top of this, Sweden has accepted a considerable amount of immigrants (to put it mildly) from cultures that differ wildly from the Swedish. In this text I will take a look at the welfare state through the prism of Sweden’s current multicultural challenge.

First and foremost, is multiculturalism a good thing? When multiculturalism emerges through voluntary interactions it is apparently valuable — otherwise it would not occur in a free society as it so often does. Again: in the marketplace there is, over time, the beautiful possibility that the identity of the tribe expands by including, assimilating and adapting to previously unknown things. Adaptation and cultural appropriation by means of voluntary associations cannot be a bad thing! But in such a situation; isn’t multiculturalism a misnomer? I would rather call it an emergent convergence towards a shared culture, in a pace that participants set. All in all: a desirable thing, especially compared to the alternatives.

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How Fascism Comes to America, by Doug Casey

How does fascism come to America? Gradually, and then rapidly. From Doug Casey at internationalman.com:

I think there are really only two good reasons for having a significant amount of money: To maintain a high standard of living and to ensure your personal freedom. There are other, lesser reasons, of course, including: to prove you can do it, to compensate for failings in other things, to impress others, to leave a legacy, to help perpetuate your genes, or maybe because you just can’t think of something better to do with your time.

But I’ll put aside those lesser motives, which I tend to view as psychological foibles. Basically, money gives you the freedom to do what you’d like – and when, how, and with whom you prefer to do it. Money allows you to have things and do things and can even assist you to be something you want to be. Unfortunately, money is a chimera in today’s world and will wind up savaging billions in the years to come.

As you know, I believe we’re well into what I call The Greater Depression. A lot of people believe we’re in a recovery now; I think, from a long-term point of view, that is total nonsense. We’re just in the eye of the hurricane and will soon be moving into the other side of the storm. But it will be far more severe than what we saw in 2008 and 2009 and will last quite a while – perhaps for many years, depending on how stupidly the government acts.

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The Welfare Generation: 51.7% Kids in 2017 Lived in Households Getting Govt Assistance, by Terence P. Jeffrey

How many of those 51.7 % of kids do you think will grow up to be anti-government? From Terence P. Jeffrey at cnsnews.com:

The Census Bureau has released new data that strengthens the case for calling the current generation of American children “The Welfare Generation.”

Among American residents under 18 years of age in 2017, according to the Census Bureau, 51.7 percent lived in households in which one or more persons received benefits from a means-tested government program.

That was down slightly from the 52.1 percent of Americans under 18 in 2016who lived in households receiving means-tested government assistance. (Also, because this new Census Bureau estimate is for 2017, it predates the significant economic and job growth the United States has seen in 2018).

But in each of the last five years on record (2013 through 2017), according to the Census Bureau, at least 51 percent of Americans under 18 have lived in households receiving means-tested government assistance.

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“Freedom from Want” is Slavery for All, by James Bovard

It is a logical impossibility that we can all have our “basic needs” provided by someone else. Governments redistribute; they don’t produce. Everything they give to someone they take from someone else. From James Bovard at mises.org:

Freedom from want” is one of the most frequently invoked notions of freedom in our time. However, it is a bogus freedom that politicians and socialists offer to lull people into accepting policies that destroy true freedom. Freedom from want has been most loudly advocated in this century by those who favored removing almost all limits from government power.

For example, Sidney and Beatrice Webb, two of the founders of British socialism and authors of The Soviet Union: A New Civilization?, asserted in 1936: “Personal freedom means, in effect, the power of the individual to buy sufficient food, shelter and clothing.”1

The Webbs did not specify how many millions of people government should be permitted to kill in the name of “freedom from want.” But during Stalin’s bloodiest decade, they asserted that for government economic planning to succeed, “public discussion must be suspended between the promulgation of the decision and the accomplishment of the task” and that any criticisms of the master plan should be treated as “an act of disloyalty, or even of treachery.”2

For government to be able to liberate people with food and clothing, it must have the power to execute anyone who criticizes the official economic plan. After visiting the Ukraine, the Webbs endorsed Stalin’s war on the kulaks (the least impoverished peasants), commenting that “it must be recognized that the liquidation of the individual capitalist in agriculture had necessarily to be faced if the required increase of output was to be obtained.”

(Output plummeted.)

Equating liberty with satisfactory living standards became far more common as the twentieth century went on. “Real freedom means good wages, short hours, security in employment, good homes, opportunity for leisure and recreation with family and friends,” wrote Sir Oswald Mosley, the most prominent British supporter of Nazi Germany, in his 1936 book, Fascism.3

To continue reading: “Freedom from Want” is Slavery for All